Real Life Stories Ghost 👻

vigyaan jaise-jaise samrddh hote ja raha hai, bhoot-pret kahaaniyaan banate ja rahe hain. jee haan, vigyaan kabhee-bhee kisee bhee bhoot-pret ke astitv ko nahin maanata, par kuchh rahasyamayee ghatanaon par se parada bhee nahin utha paata. khair hamen to manoranjan ke roop mein is kahaanee ko sunana-sunaana hai aur is laphade mein nahin padana hai ki bhoot-pret hote hain ya nahin. kya vaastav mein inaka astitv hai ya ye bas kisee kalpana kee upaj hain. jaane bhee deejie par yah bhee saty hai ki is bhautik sansaar mein jo bhee aaya hai, use jaana hee hai par koee samay se jaata hai to koee asamay hee chala jaata hai. saath hee jo bhee is bhautik sansaar mein hai, usakee kuchh na kuchh ichchhaen hotee hain, kuchh kee ichchhaen pooree ho jaatee hain to kuchh kee adhooree rah jaatee hain par kuchh log apanee ichchhaon se aise bandhe hote hain ki ve chaahakar bhee, marane ke baad bhee us ichchha se door nahin ho paate aur yahee to kaaran hai unakee aatma ka vahaan bhatakane ka. bhautik sansaar mein bhee apanee abhautik upasthiti darj karaane ka.

vigyaan mein ameeba kee baat hotee hai, yah kabhee svaabhaavik maut nahin marata. jee haan aur itana hee nahin yah ati sookshm to hai hee, jise nangee aankhon se nahin dekha ja sakata, saath hee isamen itanee kshamata hotee hai ki bina shaadee kie, bina kisee aur se mile yah khud hee do bhaagon mein bantakar ek aur nae ameeba ko janm de deta hai. vigyaan aise-aise jeevon ke astitv ko to maanata hai par aatma ko maanane mein, bina shareer kee aatma ko kisee any ke shareer mein pravesh hone ko maanane mein usakee vaigyaanikata aado-haath aa jaatee hai aur bina samajhe-boojhe, bina satyata ke vah in baaton ko pooree tarah se nakaar deta hai. baar-baar main kahata hoon ki is bhautik sansaar mein nakaaraatmakata ke saath sakaaraatmakata, achchhe ke saath bura, jeev ke saath ajeev sab vidyamaan hain. haan hamaara vigyaan inamen se bahut saaree cheejon ko jaan nahin paaya hai par isamen in rahasyon ka kya dosh, kya vigyaan jisako na jaan paaya hai, maan len ki aisee cheej aadi ka astitv hee nahin hai?

baat ko na ghumaate hue main apanee baat par aata hoon aur phir yah kahata hoon ki mujhe nahin pata ki bhoot-pret hote hain ki nahin par main inake astitv par prashnachihn bhee nahin laga sakata, kyonki mujhe itana gyaan nahin hai. ek chhotee sunee-sunaee bhootahee kahaanee sunaane ke baad phir main aap sabake samaksh apanee kaalpanik manoranjan poorn kahaanee rakhoonga, aap sabaka aasheervaad paane ke lie taaki kabhee bhee koee jinda ya murda bhoot hamen na satae. ek baar kee baat hai ki mere gaanv ke paas ke gaanv ka ek kishor jisaka naam bhee kishor tha, chaandanee raat mein kareeb 8 baje ek sunasaan khurahuriya (aisa kachcha raasta jo kheton-bageechon aadi ke beech se jae ya usake agal-bagal mein ghaans-phoons, ya chhote-chhote ped-paudhe aadi uge hon.) raaste se hokar apane gaanv ja raha tha. raaste mein achaanak use ek siyaar dikha jo tejee se usake aage se bhaag nikala, ladaka siyaar se nahin dara par achaanak kya dekhata hai ki vah siyaar thoda aage jaakar ek billee ke roop mein badal gaya. ladake ko laga ki raat hone ke kaaran shaayad use dikha na ho aur siyaar kaheen chala gaya ho aur yah billee aa gaee ho, isalie usane is baat ko gambheerata se nahin liya par achaanak kuchh to aisa hua ki vah pooree tarah se dar gaya aur usake rongate khade ho gae. darasal hua yah ki vah billee kuchh door aage jaakar raaste par hee ruk gaee aur ab vah peechhe mudakar ya kishor kee or dekhee to usakee aankhen kaaphee badee-badee daraavanee jaise lagane lageen aur dekhate hee dekhate vah billee ek jangalee bhainse ke roop badal gaee. ab to us kishor kee bolatee pooree tarah band, usake pair jahaan the vaheen pooree tarah se jadavat ho gae. usake aankhon ke aage andhera chhaane laga tha tabhee achaanak usake peechhe se kisee ke, “kaun hai bhaee” kahane kee aavaaj aaee, jo use jaanee-pahachaanee lagee. dheere-dheere vah sachet hua par peechhe na mudakar saamane hee dekhata raha, achaanak usake saamane jangalee bhainse vaalee aakrti ek saanp ke aakaar mein aa gaee aur tejee se sarakate hue vahaan se nikal gaee. darasal usee samay usee raaste se usake gaanv ke do log paas ke kisee gaanv se gaay khareed kar la rahe the aur unamen se hee ek ne aavaaj lagaee thee. un donon ko dekhakar us kishor ke jaan mein jaan jaee aur un donon ke saath vah ghar aaya. khair use adhik pareshaanee to nahin huee par phir bhee vah 2-3 dinon tak bukhaar se butt raha. us bachche ne jab yah baat ghar vaalon ko bataee tab usake baaba ne kaha ki us raaste par ek mariyal taip ka bhoot rahata hai, jo kisee ka kuchh bigaad to nahin paata par roop badalakar logon ko daraane kee koshish karata hai.

ab leejie ek aur chhotee kahaanee yaad aa gaee, ye bhoot se sambandhit to nahin hai par aatma, paramaatma, jaadoo-tone, mantr aadi ke vishvaas ko pukhta karatee hai. bahut samay pahale kee baat hai. khamesar pandeejee ke daravaaje par ek bahut hee phaladaar aam ka vrksh tha. aam ka mausam aate hee is vrksh kee daaliyaan aamon se lad jaatee theen. pakane ke baad isake phal bahut hee meethe ho jaate the. dekhane mein bhee isake phal gol-matol aur lubhaavane hote the. bachche dinabhar is ped ke neeche pade rahate the ki kaheen se hava ka ek jhonka aae aur koee aam gir jae. choonki yah vrksh pandeejee ke daravaaje par tha isase koee phal nahin tod paata tha, kyonki pandeejee ke ghar ke kisee na kisee kee najar isapar lagee rahatee thee. ek baar kee baat hai ki ek hingahava baaba us gaanv mein aae. hingahava baaba gaanv-javaar mein har saal aate the, aur hing bechane ka kaam karate the. kaha jaata hai ki hingahava baaba bahut hee nek-dharam se rahate the isalie unakee baaten sada saty bhee ho jaatee theen. hua yoon ki hingahava baaba hing bechate-bechate us pandeejee ke dvaar par aa gae. aamon ko dekhakar unhen aam khaane kee ichchha jaagrt ho gaee. unhonne pandeejee ke ladake se kaha ki ek aam de deejie taaki ve chatanee banaakar sattoo ke saath khaenge. pandeejee ke ladake ne kaha ki kachcha aam nahin de sakata, jab pakega to aakar le leejiega. hinguhava baaba ne vinateepoorvak kaha ki bachcha aam pakane mein abhee bahut samay hai aur us samay main keval aam ke lie kyon aaoonga, abhee ek kachcha aam de do. hinguhava baaba kee yah baat sunakar us pandeejee ke ladake ne gusse mein kah diya ki jao, nahin denge, jab pakega tabhee aana. us panditakumaar kee baat sunakar hinguhava baaba ne apana jholee uthaaya aur jaate samay bas yahee bhunabhunae ki bachcha ab yah aam paka khaane ko nahin milega.

ab dekhie prabhu kee leela, aam to ped par paka dikhata tha par todane par vah sada hua nikalata tha. jitane bhee aam pakate the, sadakar gir jaate the. us saal ekabhee paka hua aam khaane ko bada nahin hua. usake agalee saal pandeejee ke gharavaalon ne aam ko kachcha hee todakar bhusaule mein pakane ke lie rakh die par yah kya pakate hee saare aam sad gae. ab kya kiya jae, pend ke paas pooja kee gaee, 11 aam gangaajee mein daale gae, kuchh aam kuchh panditon, jarooratamandon ko daan kie gae par pake aam ka sadana band nahin hua. khair usake baad hinguhava baaba bhee us gaanv mein kaee saalon tak nahin aae. lagabhag 5-7 saal ke baad jab hinguhava baaba us gaanv mein aae to unhen apanee galatee ka ehasaas hua aur unhonne kuchh mantr aadi ka prayog us vrksh par kiya. khair isake baad kuchh saalon tak vah ped raha aur jabatak budha nahin ho gaya, usake aam pakane ke baad pahale se bhee jyaade meethe ho gae the aur pakane ke baad ek bhee aam sadata nahin tha.

ab asalee kahaanee par aata hoon, jo pooree tarah se kaalpanik ho sakatee hai, aisa kahana hee padega. vaise bhee is kahaanee se kisee ka thoda bhee judaav maatr sanyog hoga. baat bahut hee pahale kee hai. bahut hee pahale kee. hamaare gaanv ke ek pandeejee us samay kolakaata (tab kalakatta) mein chatakal mein kaam karate the. us samay baaris ke samay chhaate aadi ka upayog bahut hee kam kiya jaata tha. log chhaate kee jagah kisee aur cheej jaise ki bore aadi ka upayog karate the. usee samay pandeejee ka ek chela jo rangoon mein rahata tha ek bahut hee sundar chhaata us pandeejee ko daan svaroop diya. pandeejee us chhaate ko dil se lagaakar rakhate, theek vaise hee jaise is samay aap taarak mehata ka ulta chashme ke popatalaal jee ko karate dekhate hain. pandeejee kaheen bhee jaate, chhaate ko saath le jaate. ekabaar vahee chhaata lie pandeejee gaanv aa gae. us samay tak gaanv ke kisee ke ghar par bhee chhaata nahin tha. log baaris mein bore kee odhanee banaakar ya daura-dauree se apane ko topate hue baahar nikalate the. chhaate ko dekhane ke lie pandeejee ke daravaaje par bheed lag gaee. pandeejee ne bahut hee pyaar se us rangeen chhaate ko sabako dikhaaya. chhaata sabako dikhaane ke baad pandeejee ne se sambhaalakar ghar mein rakh diya. pandeejee ke ghar vaale to yahaan tak bataate the ki pandeejee jab pooja karane baithate to us chhaate kee bhee pooja karate.

ekadin pandeejee ke ghar mein choron dvaara sengh maaree kar dee gaee. sendh lagaakar choron ne pandeejee ke ghar ka saara saamaan to bahariya hee le gae saath hee pandeejee ke us pyaare chhaate ko bhee. pandeejee ko jitana apane saamaan jaane ka dukh nahin tha, usase adhik us chhaate ke lie ve pareshaan ho rahe the. unake ghar vaale bahut samajhae ki naya chhaata aa jaega ya unake us chele ko bolakar hee manga diya jaega par pandeejee kisee kee na sunate hue us chhaate ke lie bechain rahane lage. ab pandeejee jab bhee pooja karane baithate to unaka man pooja mein bhee nahin lagata.

khair ekadin kisee ne us chhaate ko sasammaan pandeejee ke ghar vaapas kar diya tha. aakhir vaapas kyon kiya, isake peechhe kee kahaanee sunie. hua yah ki jab choron ne pandeejee ke ghar se churae hue maal ka bantavaara kiya to us chhaate ko ek aise chor ko diya jo kaaphee door ke gaanv ka rahane vaala tha. isake peechhe kaaran yah tha ki gaanv-javaar ke kisee vyakti ko vah chhaata na dikh jae. jis chor ko vah chhaata mila tha, usane us chhaate ko churaakar apane ghar mein rakh diya tha. baaris ka samay tha aur ek din us chor ke chhote bhaee ko vah chhaata dikh gaya. chor ghar par nahin tha. chor ka chhota bhaee us chhaate ko lekar ghar se baahar nikala. baaris ke saath hee saath toophaan bhee joron par tha. chor ka bhaee chhaata to khol liya tha par vah ude nahin isake lie use kasakar pakade hue tha. achaanak gaanv ke logon ne dekha ki chor ka bhaee chhaate ke saath udane laga hai. gaanv ke log us chor ke bhaee ke peechhe-peechhe bhaage aur vah chhaata udate-udate ek peepal kee ooparee daal par pahunch gaya. gaanv ke kuchh himmatee logon ne peepal par chadhakar chor ke us bhaee aur chhaato ko utaar lae. gaanv vaalon ke samajh mein nahin aa raha tha ki yah chhaata itana oopar kaise ud gaya aur toota bhee nahin. kuchh gaanv vaalon ne kaha ki toophaan ke kaaran ud gaya hoga par us chor ke bhaee ne kaha ki aisa lag raha tha ki chhaate mein jeev aa gaya ho aur vah aaraam se mujhe lekar ude ja raha tha.

khair ab to chhaata baahar aa hee gaya tha isalie ek din us chor ne bhee baaris mein us chhaate ko lekar baahar nikala. achaanak ek ajeeb ghatana ghatee aur bina toophaan ke, bina hava ke vah chor us chhaate ke saath udane laga. us chor kee sittee-pittee gum ho gaee. chhaate ke saath udate-udate vah ek bageeche mein ek ped par atak gaya. kaise bhee karake usakee jaan bachee.

phir us chhaate ko usane phenk diya par yah kya us chhaate ko phenkane ke baad vah ghar aaya to kya dekhata hai ki chhaata to usake daravaaje par pahale se hee pada hua hai. kisee anahonee ke dar se vah pooree tarah kaanp gaya. raat ko vah kudaal ke saath hee us chhaate ko bhee liya aur nikal pada apane khet kee or. khet mein jaakar usane kaaphee gahara gadhde khoda aur chhaate ko uthaakar usamen daalane kee koshish kee par yah kya chhaata to us par pooree tarah haavee ho chuka tha aur us chor ko hee us gadhde kee taraph dabae ja raha tha. dekhate hee dekhate us chhaate ne us chor ke ek pair ko dhakel kar us gadhde mein gira diya aur vah chor kuchh samajh paata isase pahale hee us chhaate ne us chor kee us taang ko us gadhde mein gaad diya. chor to pooree tarah ghabaraaya hua tha par tha to chor isalie apanee himmat ko kho nahin raha tha. vah man hee man soch raha tha ki achchha hua ki bada gadhda nahin khoda nahin to aaj to yah chhaata hamen usee mein pooree tarah gaad diya hota. khair chor ka ek pair dabaane ke baad chhaata chalate hue gaanv kee or badha. kuchh shaanti milane par chor kaise bhee karake apana pair us gadhde se nikaala aur haanphate hue, darate hue ghar aa gaya. ghar aakar vah kya dekhata hai ki chhaata to ghar par pahale hee pahunch chuka hai.

bechaara vah chor pooree tarah pareshaan. laga apana sar nochane ki us pandeejee ke ghar mein choree hee kyon kee aur agar choree kar hee lee to is chhaate ko kyon apane hisse liya. yahee sab soch-soch kar vah paagal hue ja raha tha aur vah chhaata to ab maanatee hee na tha, pratidin koee na koee naya bakheda khada kar de raha tha. pooree tarah se pareshaan hone ke baad jab chor ko laga ki ab usake jaan par ban aaee hai, vah ek prakaand pandit se mila aur apanee dasha-durdasha ka varnan kiya. chor kee baat sunakar pandeejee kuchh der to maun rahe phir achaanak bol pade, darasal us chhaate kee pooja kar-karake pandeejee ne usamen jaan daal dee hai. pandeejee is chhaate ko apane ghar ke, parivaar ke ang jaisa maanate hain, isalie agar tum shaanti chaahate ho to chupachaap is chhaate ko us pandeejee ko vaapas kar do par ek baat yaad rakhana, us pandeejee ke ghar se jo saamaan tum log churae the, usase adhik saamaan ke saath is chhaate ko vaapas karana, nahin to yah chhaata kabhee bhee tumhaara peechha chhodanevaala nahin hai. isake baad vah chor bechaara kya karata, apanee sabhee un choree mein hissedaar choron ke saath milakar yah kahaanee bataee aur phir sabhee chor bahut saara saamaan aur chhaata le jaakar us pandeejee ko vaapas kar die.

sach hee kaha jaata hai ki ek patthar vah hota hai jo mandir mein choona jaata hai aur ek patthar vah hota hai, jisakee mandir mein praan-pratishtha karake bhagavaan banaaya jaata hai. patthar donon hote hain, ho sakata hai ki donon aapas mein sage-sambandhee hee hon, yaanee ek hee jagah se lie gae hon par praan-pratishtha ke baad patthar bhagavaan ban jaata hai. mantron mein bhee bahut shakti hotee hai aur vyavasthit roop se pooja-paath karake, mantrochchaar karake patthar mein bhee praan ka sanchaar kiya ja sakata hai. jay-jay bolie aur sada nek kaam karate rahie.