Aachu

     aadhunik samay mein bhoot-pret  andhavishvaas ke prateek ke roop mein dekhe jaate hain par kuchh log aise bhee hain jo bhoot-preton ke astitv ko nakaar nahin sakate. kuchh log (padhe-likhe) jinhen bhoot-pret par poora vishvaas hota hai ve bhee in aatmaon ke astitv ko nakaar jaate hain kyonki unako pata hai ki agar ve kisee se in baaton ka jikr kie to saamane vaala bhee (chaahen bhale in baaton ko maanata ho par vah) yahee bolega, "padhe-likhe hone ke baad bhee, aap ye kaisee baaten kar rahe hain?" aur is prashn ka uttar dene aur logon ke saamane apane ko ganvaaroo samajhe jaane se bachane ke lie log in baaton ka jikr karane se bachate hain. jee haan, yah pooree sachchaee hai. aaj bhoot-pret ke astitv par prashnachihn to lag gaya hai par phir bhee vishv ke anek hisson mein aae din bhoot-pret sambandhee koee-na-koee romaanchak, avishvasaneey ghatana jaroor sunaee de jaatee hai. yahaan tak ki vikasit deshon, pooree tarah se vigyaan ke varchasv ko maanane vaale d

vigyaan jaise-jaise samrddh hote ja raha hai, bhoot-pret kahaaniyaan banate ja rahe hain. jee haan, vigyaan kabhee-bhee kisee bhee bhoot-pret ke astitv ko nahin maanata, par kuchh rahasyamayee ghatanaon par se parada bhee nahin utha paata. khair hamen to manoranjan ke roop mein is kahaanee ko sunana-sunaana hai aur is laphade mein nahin padana hai ki bhoot-pret hote hain ya nahin. kya vaastav mein inaka astitv hai ya ye bas kisee kalpana kee upaj hain. jaane bhee deejie par yah bhee saty hai ki is bhautik sansaar mein jo bhee aaya hai, use jaana hee hai par koee samay se jaata hai to koee asamay hee chala jaata hai. saath hee jo bhee is bhautik sansaar mein hai, usakee kuchh na kuchh ichchhaen hotee hain, kuchh kee ichchhaen pooree ho jaatee hain to kuchh kee adhooree rah jaatee hain par kuchh log apanee ichchhaon se aise bandhe hote hain ki ve chaahakar bhee, marane ke baad bhee us ichchha se door nahin ho paate aur yahee to kaaran hai unakee aatma ka vahaan bhatakane ka.

Father was saying to leave tomorrow morning.  But where was Khamesar.  He was repeatedly explaining to his parents that it had been 10 days since he had come to the village, that the college is dying.  It was a week off and I stayed in the village for 10 days.  No, father, do not stop now, let go.  If I leave this evening, I will reach the hostel of the college overnight.  I will join the college from tomorrow.  And at the same time he was also explaining to his parents what is to be feared!  I am going a little alone, Sameer is also with me.  We are two people, we will reach easily.   Yes!  Khamesar was pursuing BTech from a private engineering college located in a small, still thriving, developing town, about 40-45 km from the village and along with his village Samasar.  Actually, Samesar's uncle used to work as a JE in the Jal Nigam in this town.  He was the one who wrote the names of Khamsar and Samesar here.  Actually, the patron of this college used to make a lot

Dad was saying to leave tomorrow morning.  But where was Khamesar.  He was repeatedly explaining to his parents that it had been 10 days since he had come to the village, that the college is dying.  It was a week off and I stayed in the village for 10 days.  No, Dad, don't stop now, let it go.  If I leave this evening, I will reach the hostel of the college overnight.  I will join the college from tomorrow.  And at the same time he was also explaining to his parents what is to be feared!  I am going a little alone, Sameer is also with me.  We are two people, we will reach easily.  Yes!  Khamesar was pursuing BTech from a private engineering college located in a small, still thriving, developing town, about 40-45 km from the village and along with his village Samasar.  Actually, Samesar's uncle used to work as a JE in the Jal Nigam in this town.  He was the one who wrote the names of Khamsar and Samesar here.  Actually, the patron of this college used to make a lot o

If you want to meet a ghost, you have to know the ghost, then let me take people into the past.  Quite an old thing, incident.  It was evening.  Some villagers gathered in the garden of Ramani Sahu outside the village.  Some were with their cows and buffaloes and some with their goats.  Ramkhelavan was engaged in plucking dry wood.  In fact, the garden of Ramani Sahu was very large and spread over about 8-9 acres.  It had a multiplicity of mango trees.  Along with the native, there were trees of Dussehari and Maldah.  In between there were trees of mahue etc.  This garden was a companion for the happiness and misery of the villagers.  Ramani Sahu had built a small house of rag in the garden on one side and had also dug a well.  Ramkhelavan was entrusted with the care of this garden.  Everything was limited to this garden of Ramkhelavan's house, family, getting up and sitting.  Prior to Ramkhelavan, his father had been looking after this garden, and after this Ramkhelava

On hearing the names of ghosts, witches, jinn, Brahmapichash etc., the human mind is filled with curiosity.  Anyway, whatever mysterious things, events happen, they take the human mind quickly in their arms.  Well, these kinds of things, events can be thrilling for a reader to read or see through a movie, etc. Sometimes it can also create fear but just imagine what will happen on that, with which such an incident happens.  Will be.  Anyway, sometimes these things etc. have such an effect that a person gets into trouble.  I keep repeating my point again and again that if God exists then why not the ghosts?  Where there is positive, there is negative.  Where there is happiness, there are also experiences of sorrow.  The reason for this is that there are so many states that maintain their existence even more than once or say that even in their opposite state.  Now see, if there is good then there is evil, there is light and there is darkness.  Even if there are notes, there ar

hail Hail.  I keep repeating the same thing again and again that if God exists, God exists then why not ghosts?  Why not the spirits?  From time to time, some strong evidence of spirits is also found.  Not only in India but also abroad, souls keep making themselves aware of their existence.  Well, let's go in the shelter of science, but until then, we cannot deny these things, until science completely, by turning things around, not confusing but showing it, does not fully prove that the souls  Does not exist.  There is no such thing as a soul.  This universe is full of many creatures, mysteries etc.  Many such incidents happen, which are not possible to deny even in the shelter of science.  Well, this is not a matter of dispute or to say, nor do I want to prove that there are souls but I do not even agree with the science that souls (ghosts etc.) do not exist.  The story I am going to tell you today is completely supernatural, mysterious.  This story is related to the s

In today's scientific age, some people do not consider it relevant to talk about ghosts, witch-witch.  But can these people dismiss the existence of these souls by stinging or logically?  The science of today is about to expose itself to mysteries faster than it is getting entangled and entangled in new mysteries.  It is able to solve only those mysteries, the mysteries of which his forefathers - through Vedas, Puranas, etc., had revealed long ago.  I just want to say that if this world is not full of ghosts, mysteries, then science should prove their untruth and not deny their existence without pretending to be science without logic.  All the countries of the world, even developed countries, scientifically complete countries, have not been able to screen with so many mysteries and ghosts.  Even today, through newspapers, TB etc., there is talk of the mysteries of the country and the world, then I just want to say that if ghosts are only the imagination of the mind then

Baliya.  Ghosts haunt the spirits of people as soon as they hear them.  Some call it superstition and some believe it to be a soul.  It is true that a soul is bad or bad.  Supposedly, no one has properly interacted with the phantom spirits.  But it is believed that souls with premature death wander into the living human body.  This is where the ghost story begins in the mind of man.  It is neither a disease nor its treatment.  But where the physical science of humans goes silent, the spiritual world starts from there.  When people go to the shelter of the invisible powers to get rid of their sufferings.  The place of Navaka Bramhababa in Maniyar town of Ballia district of UP is also similar.  Where a fair of ghosts takes place.  Here people from all the provinces of the country come in lakhs every year due to their sufferings and wishes.  It is also true that there are thousands of people who come here every year who have been declared LA treatment by the doctors of the big

 Tantric and Ojha who got treatment here, too  Gorakhpur  The ghost who roars as soon as he hears it.  There are many people who have not become familiar with ghosts.  But are there really ghosts?  So, yes it is correct.  After a premature death, spirits wander which enter one's body, it is said that medicine does not affect such people.  There is a hospital in Raiganj in Gorakhpur district where patients are cured of the disease and that too without medicines.  Everyone knows that doctors treat a sick person.  But you will be surprised to know that there is a place where ghosts are treated not by doctors but by ghosts.  Raiganj, a village in Gorakhpur, UP, is a hospital in which ghosts are curing the disease of patients and that too without medicines.  Now we tell you how to treat it.  In fact, every patient who comes here for treatment has to jump out of the mud pit outside the hospital and it is said that ghosts live in the same pit and then they treat the patient. a

This is a true incident about Sharada Devi.  Sharda Devi was born in Bhangaur village, Gujarat.  And he was married to Jeevanlal, a merchant of Porbandar city.  Jeevanlal lived in a united family.  The entire family was full of five brothers and four sisters and parents.  Sharada Devi performed all the duties of being a wife and daughter-in-law.  Served with his in-laws to his in-laws.  But Sharada Devi did not get happiness in return.  Sharada Devi's breath and sister used to treat Sharda Devi like animals.  Their jewelry was also snatched away.  While sick, and while pregnant, Sarada used to get the housework done to Devi.  Sharada Devi won by enduring the inhuman atrocities of her in-laws.  Jeevanlal used to earn a lot.  But he also had the wrong habit of gambling.  In his bad habits, Jeevanlal used to keep calling his wife good and bad after listening to his mother and sister instead of stopping atrocities with his wife.  And sometimes, he used to beat Sharada Devi